Archive for May, 2016

Declaration for Integrative, Evidence-Based, End-of-Life Care that Incorporates Nonlocal Consciousness

Tuesday, May 31st, 2016

There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.

-from Hamlet

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By:  Stephan A. Schwartz, Gary E. Schwartz, PhD, Larry Dossey, MD

In February 2014, a group of internationally known scientists from the fields of biology, neuroscience, psychology, medicine, and psychiatry participated in a conference on post-materialist science. The purpose was to discuss the impact of the prevailing mechanistic-materialist ideology within science and the emergence of a post-materialist paradigm for science, spirituality, and society. The nature of consciousness has been largely explored only from the assumption that it is a neuro-physiological process entirely resident in the human organism. Its inherent physicality has become an ironbound axiom. But a growing body of experimental and clinical research now challenges this assumption.

The 2014 Conference resulted in the Manifesto for a Post-Materialist Science.

Then, in September 2015, a second Conference was held. Its faculty was composed of therapists, clinicians, scholars, and researchers from the United States, Europe, and Asia, all of whom are involved in some way in the processes of human death. Many who attended felt that an exclusively materialist model of consciousness—the view that consciousness is produced entirely by the brain and that physical death annihilates it—cannot account for the experiences they see in those who are dying.

The purpose was to explore the question: What happens when we die? The conference faculty was composed of therapists, clinicians, scholars, and researchers from the United States, Europe, and Asia, all of whom are involved in some way in the processes of human death. Many felt that a materialist model of consciousness—the view that consciousness is produced entirely by the brain and that physical death annihilates it—cannot account for the rich experiences they see in the dying.

All agreed on the existence of a nonlocal aspect of consciousness, and there emerged a Declaration for Integrative, Evidence-Based, End-of-Life Care that Incorporates Nonlocal Consciousness. This Declaration represents a consensus view of the undersigned faculty concerning the greatest issues anyone faces: the origin, destiny, and nature of human consciousness.

1) Today, there are seven stabilized experimental protocols used in laboratories around the world, each of which requires the existence of nonlocal consciousness to be successful. All seven protocols have independently produced six-sigma results, meaning that the odds against a chance explanation of the experimental finding are roughly a billion to one, or above a 99.999999 percentile of certainty.

2) In addition, there are now five areas of consciousness science directly linked to the processes of death that also support the existence of a nonlocal, non-physiologically dependent consciousness: near-death experiences; after-death communications; deathbed vision and physical phenomena at the time of death; laboratory studies with research mediums; and reincarnation research, particularly involving young children.

3) We believe that the question, Can consciousness exist that is not physiologically based? has been answered in the affirmative, and that it is time to move on.

4) We believe that everyone involved in end-of-life care should be educated in an evidence-based manner concerning these findings.

5) Programs should be developed that prepare patients and their loved ones for the journey following death, based on the evidence provided in this Declaration. This can have major effects in reducing the fear of death in both patients and their loved ones.

6) The new consciousness research points to the existence of an individual’s immortal, nonlocal consciousness, a perspective affirmed by many philosophical and religious traditions for millennia.

We see nonlocal consciousness as existing within the broader context of the emergence of a new paradigm in science which incorporates consciousness. We recognize, however, that acknowledging non-physiologically based consciousness can evoke emotional responses that challenge deeply held beliefs in both mainstream science and religion. It will take courage, compassion, and integrity to address the wealth of implications and opportunities afforded by integrating these research findings. Now is the time to advance this integration.

  • this from: HERE
  • research thanks to Merv D.

U.S. sees first case of bacteria resistant to all antibiotics

Friday, May 27th, 2016
  • This story has been on its way for a very long time.  I recall the possibility being discussed when I was in University studying Microbiology in the 1970’s.  We are our own worst enemies.  We don’t use antibiotics intelligently and this is the result – bugs that become immune to the best weapons we have against them.

dennis

  • Update on this story here.  It’s not as bad as it first sounded.  Thx Alan T. for the research.

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U.S. health officials on Thursday reported the first case in the country of a patient with an infection resistant to all known antibiotics, and expressed grave concern that the superbug could pose serious danger for routine infections if it spreads.

“We risk being in a post-antibiotic world,” said Thomas Frieden, director of the U.S. Centers for Disease Control and Prevention, referring to the urinary tract infection of a 49-year-old Pennsylvania woman who had not traveled within the prior five months.

Frieden, speaking at a National Press Club luncheon in Washington, D.C., said the infection was not controlled even by colistin, an antibiotic that is reserved for use against “nightmare bacteria.”

The infection was reported Thursday in a study appearing in Antimicrobial Agents and Chemotherapy, a publication of the American Society for Microbiology. It said the superbug itself had first been infected with a tiny piece of DNA called a plasmid, which passed along a gene called mcr-1 that confers resistance to colistin.

“(This) heralds the emergence of truly pan-drug resistant bacteria,” said the study, which was conducted by the Walter Reed National Military Medical Center. “To the best of our knowledge, this is the first report of mcr-1 in the USA.”

The study said continued surveillance to determine the true frequency of the gene in the United States is critical.

“It is dangerous and we would assume it can be spread quickly, even in a hospital environment if it is not well contained,” said Dr. Gail Cassell, a microbiologist and senior lecturer at Harvard Medical School.

But she said the potential speed of its spread will not be known until more is learned about how the Pennsylvania patient was infected, and how present the colistin-resistant superbug is in the United States and globally.

The colistin-resistant gene was found last year in people and pigs in China. That discovery followed a different superbug gene that emerged in India in 2010.

In the meantime, Cassell said people can best protect themselves from the superbug and from other bacteria resistant to antibiotics by thoroughly washing their hands, washing fruits and vegetables thoroughly and preparing foods appropriately.

She said experts have warned since the 1990s that especially bad superbugs could be on the horizon, but few drugmakers have attempted to develop drugs against them.

“The medicine cabinet is threadbare because not enough has been done.”

  • To the original article:  

Paul Chefurka and the Fermi Paradox

Tuesday, May 24th, 2016

I’ve had a link from this Samadhisoft Blog to Paul Chefurka’s Blog for a long time.  I’ve always found what’s he’s written to be interesting and insightful.

Recently, he and I engaged in an on-line chat in which The Fermi paradox was mentioned.

Read this Wiki article to come up to speed on the Fermi Paradox if you are unsure about the idea.

Paul directed me to an article he’d written on The Fermi Paradox which I quite enjoyed and it inspired me to write one of my own in response.  

You will find Paul’s article is here.

My article is below.  My article will make a lot more sense to you, if you read Paul’s first.

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Paul,

The Laws of thermodynamics are, indeed, an excellent base upon which to begin any chain of reasoning.

It wasn’t until I read, “Into the Cold – Energy Flow, Thermodynamics and Life” by Eric D. Scheider and Dorion Sagan, that I really ‘got’ thermodynamics.

Before that, I wondered how, in an existence where the Second Law held sway, life could manage to evolve and get more complex. I’d worked out for myself that in excess energy environments, such as on a planet near a sun, the excess energy could be stored as organization and complexity. but this book really put it all together for me.

For me, the conservation of energy idea is a deep principle. Nature rarely, if ever, does anything wasteful. I see this idea as extendable into evolution, biology and psychology. I often talk about the ‘conservation of cognitive energy’.

So, back to your treatise on Fermi’s Paradox.

I quite agree that the laws of thermodynamics will, in energy abundant situations, tend to support self-replication mechanisms and these will eventually lead to simple life.

I also agree with your Carbon-Oxygen logic. Carbon’s four bonds are a wonder among the denizens of the periodic table.

But then I think there’s a jump in your story that could be better paved with connecting logic. That is the jump from simple life (prokaryotic bacterial) to complex (eukaryotic multicellular).

Here I can highly recommend a seminal book; “Rare Earth – Why Complex Life is Uncommon in the Universe” by Peter D. Ward and Donald Brownlee.

They show, pretty convincingly, that the jump from simple to complex life is a very tough jump and may be quite rare.

If we assume that the jump to complex life has occuured someplace (and obviously it has here) and that the environment there has remained stable enough for the complex life forms to advance to generalized intelligence, then I quite agree that the local environment needs to provide certain things to support their ascension to civilization. I.e., energy in the form of hydrocarbons and also easily available metallic ores.

After this point in your discussion, you move into a projection of how the newly intelligent species will learn to use carbon to power its civilization’s rise.  And you surmize that this use of carbon and the associated rise of a civilization will prove to be a fatal feedback loop for them.

I agree, my friend, but I think there’s another link in all of this that would more causally connect it all.

What I find needed here is the ‘why’.

Why would an intelligent species engage in a self-destructive pattern and continue on with it even when, apparently, it has the intelligence to see the error of its ways and the consequences thereof.

This is a subject I have been thinking about for years. And I think the answer lies in our evolutionary psychology.

Our perceptions and thoughts have not been bred for fidelity; much as we might imagine they have been. They have been bred, rather, for survival through unrelenting evolutionary selection pressures.

Thus we do not see all colors equally, for example. We see many more shades of green than we do shades of red or orange. Seeing what was in the green foliage around us was quite important for our survival. We do not have equal fidelity across the range our hearing range. We hear best in those sub-ranges most critical for our survival.

It is the same with our ability to think logically.

 

There is, for example, no real difference between something happening now verses something happening at another time. Nor is there a real difference between something happening here or something some miles from here. And, finally, something can be equally significant regardless of whether it is a concrete thing or an abstract idea.

And yet, unless we are cognizant of these biases and consciously train ourselves to oppose them, we will in general, as a species, react more to now vs then, more to here vs. there and more to concrete vs. abstract.

It is why we generally favor the short-term gains over the long-term consequences so many times and so irrationally.

It is why we don’t mind killing people and animals at some time in the future in a remote part of the planet due to some abstraction like our need for Palm Oil.

If you set yourself to watch for the now vs. then, here vs. there and concrete vs. abstract dichotomies, you will begin to see them in the irrationally all around you.

Consider where expressions like, “Once burned, twice shy” come from. They are born of folk observations of these same truths.

One of the most important legacies of our environmental heritage that lives on in us is what I call our biological imperatives:

The idea is that all biological forms here on earth, from very near the beginning of biological evolution until the present, share a deep inborn imperative to propagate their genes forward in time and to create and protect spaces within which their progeny can grow to maturity so that they can, in their turn, propagate their genes forward as well.

It is a strategy which has served all of biology very well up until now.

But now, one species, us, has become so powerful that we’ve broken free of all the checks and balances of the natural world.  And we’ve grown until we’ve covered the planet.

And now, with no more frontiers to conquer and no more spaces to fill, our biological imperatives driven strategies have finally, after billions of years, come to the place where its applicability has run out and a new strategy that acknowledges limits has to be implemented or we are going to self destruct and take much of the biosphere with us.

All around us, the collect ‘we’ is still trying to maximize power, sexual partners, calories, military power and etc. And virtually all of ‘us’ are still driven by our biological imperatives.

It’s not surprising.  3.5 billion years of evolution have conserved, enshrined and focused these urges in us. Realize that all those who were less driven by these urges, fell before those who were more driven. And those who survived these contests became our ancestors and, finally, they became us.

The old brain still speaks these urges to us. Hunger urges, sexual urges, urges to manage our space for our progeny and so on.

Our irrationality as a species arises largely, I think, from these biological imperative urges. And we, the supposedly rational creatures that we fancy ourselves to be, think that we’ve conquered and controlled these urges. The evidence that this is ludicrous lies littered all around us.

So, I think that if a species could somehow, through conscious intentionality, control or transcend these biological urges in itself, that species would have little trouble seeing the logic of forming a civilization with the goal of living within a sustainable footprint on its’ birth planet.

And such a species could survive indefinitely on that planet nurturing the biosphere around it and sharpening its technological prowess so that its quality of life could continue to improve even while it held its population and its the footprint constant.

And, in time, as its technology matured, it might manage to venture into the stars.

But, we haven’t heard from anyone.  And one wonders is complex life is a very rare phenomenon as per Ward and Brownlee?

And if, when life does manage this rare jump to complexity, if it then almost invariably fails to manage the next jump; the need to transcend its own biological urges?

And if, very very rarely, some planet’s biology has managed to do both jumps, then what are the chances that they are, right now, in a technological window now where we could even recognize them?

With events so rare, they could easily be, and probably are, a million years behind us or ten million ahead of us. Time is a vast and deep thing.

And with events so rare, might not they be on the other side of our galaxy or even in another?

And then there’s the speed of light.

All our science fiction authors like to posit that we’ll learn to break it. But it may be simply an absolute limit. And anyone wanting to go voyaging to the stars will have a very slow time of it.

And then there’s the question of motivation.

I’m sure we would be motivated, as we are now, to engage in such explorations.

But would the species we would be, if we learned to transcend our biological imperatives, still feel those same expansive urges?

Perhaps after seeing 100 other planets or 1000 other planets after such long and grinding sub-light speed journeys, a star faring civilization would just get ‘get over it’ and turn to some more local form of navel-gazing that we cannot even imagine now.

The Singularity Concept says that things in the not too distant future will become so very different from how we understand things now that after that point we simply won’t be able to do any meaningful extrapolations.  So, in truth, we are really quite blind to try to look forward very far.

Thanks for sharing your piece on the Fermi Paradox, Paul. It got my own juices flowing. (smile)

Cheers,

Dennis Gallagher