Archive for the ‘Religion’ Category

Unitarian Universalists

Thursday, March 25th, 2010

– I don’t publish much that I tag as “Religion – The Right Way” but this piece will be one of those.

– I’ve attended the Unitarian Universalist Church a few times in my life and liked what I saw there.  Most recently, I’ve gone to services here in Christchurch, New Zealand.

– The most recent time I attended, a paper written by a man named Peter Ferguson was read out and I really liked what was said.  I asked for a copy and I’ve republished it here in its entirety.

– Conventional religions, for the most part, leave me cold.  But this paper and what it expresses is, for me, of a higher quality.  It’s worth reading and thinking about both as a statement of principles and as an historical analysis.

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The Iron Bed of Procrustes

The Sacred Heresies of Unitarianism against the Iron Bed of Christian Orthodoxy
Peter Ferguson, 4 October 2009

Procrustes, the son of the sea god Poseidon, is a figure from Greek mythology.  His stronghold was in the mountains.  There he would offer travellers his hospitality, telling them about his magic bed that would adjust exactly to the size of the person who slept in it – no matter how tall or short.  Once inside, however, Procrustes would force them onto the bed and make them fit it.  If the guest was too tall, the legs would be amputated; if the victim was too short, he would stretch them out to fit.  The Iron Bed of Procrustes has become a symbol of enforced conformity.  The doctrine of conformity is central to the belief systems of both Christianity and Islam with the notable exception of Unitarianism.

Firstly, we shall look at the Procrustean demands of Christian orthodoxy which has its own iron beds in which all members have to fit.

Chances are that most of us are with the Unitarians because we couldn’t fit into the iron beds of the orthodox mainstream. We found Unitarianism a more attractive alternative where you are encouraged to form your own views about life.  For example, to be an Anglican, a Catholic or a Baptist, you need to believe in the Trinity: That there is God the Father, God the Son and God the Holy Spirit.  The Father sent his Son who had existed with him and the Holy Spirit from all eternity to planet Earth to be born of a virgin, to live a perfect life, die a sacrificial death, rise again two days later and ascend into heaven.

The Athanasian Creed remains in the very latest Anglican prayer book as the statement of faith, proclaiming that those who don’t believe in the Trinity will suffer punishment “in everlasting fire”.  The Roman Catholic Church has given its followers even more impossible things that you have to believe in before breakfast every day: such as the infallibility of the Pope, and the bodily assumption to heaven of Jesus’ mother, Mary.  If you disagree with the cardinal dogmas of the mainstream churches you will be labeled a heretic.   The word heretic comes from the Greek “haeresis” meaning one who chooses.

Countless are the men and women who have been punished, banished and sometimes executed for not believing in the Three Person Godhead.

Peter Ferguson currently serves as president of ANZUUA.  When he left the Anglican Church about ten years ago, his Archbishop wrote him a very nice letter thanking him for his contributions over the previous 40 years.  Then came the sting in the tail of the Archbishop’s letter.  He stated that if Peter abandoned his Unitarian belief, he would be welcome back in the Trinitarian fold.

For us heresy is sacred:  choosing for ourselves is all about our rights as human beings.  The mainstream churches regard Unitarianism as a cult.  As proof of this Unitarian churches have consistently been denied membership to the World Council of Churches and their affiliated bodies around the world.  A cult is a system of religious beliefs that replaces your beliefs with its own.  A cult is a religious movement that gives legitimacy only to its own teachings.  If you cannot or do not conform you are excluded.  By this definition all the mainstream churches are cults: the Roman Catholic Church being the largest and most successful of them all.  Each member has to conform and fit the denominational bed.

Secondly, we shall look at how all this came to be.  To do this we need to have a look at the origins of Christianity.  What follows is a very condensed overview of  the history of the Early Church.

After the death of Jesus, his brother, James, became the leader of the group who had been Jesus’ followers.  There are four clear references to James after Jesus’ death :

a) The Jewish historian Josephus, describing his sadness at the execution of James at the hands of the Sadducees in the year 62 CE, refers to James,  as “the brother of Jesus called the Christ”.

b) In his letter to the Galatians 1:20, Paul, having visited Jerusalem, wrote “I only saw James, the brother of the Lord.”

c) In the Gospel of Mark 6:3 “This is the carpenter, surely, the son of Mary, the brother of James and Joses and Jude and Simon ?  His sisters, too, are they not with us.”

d) The letter of James bears a striking similarity to Jesus’ Sermon on the Mount as it stresses the importance of Jesus’ ethical teaching rather than Paul’s Christ of faith. “My brothers!  What good is it for a man to say, ‘I have faith’ if his actions do not prove it? Can that faith save him?  Suppose there are brothers or sisters who need clothes and don’t have enough to eat.  What good is there in your saying to them, ‘God bless you!  Keep warm and eat well!” – if you don’t give them the necessities of life ?  This is how it is with faith: if it is alone and has no actions with it, then it is dead.  James 2:14-17.

After the death of Jesus, James and the original followers of Jesus continued to live in Jerusalem, still worshipping within the Temple and observing Judaism.  In time they became known as the Ebionites, the Poor Ones.  From the Book of the Acts, we read, “The many miracles and signs worked through the Apostles made a deep impression on everyone.  The faithful all lived together and owned everything in common; they sold their goods and possessions and shared out the proceeds among themselves according to what each one needed.  They went as a body to the Temple every day but met in their houses for the breaking of bread: they shared their food gladly and generously; they praised God and were looked up to by everyone.”  Very soon, however, the situation was to change and within a few short years the belief that Jesus had risen from the dead spread rapidly and gained followers from across the Roman Empire: proof of this being Nero’s blaming the Christians for the great fire of Rome in 64CE.

Paul arrived on the scene after a dramatic visionary encounter with Jesus on the Damascus Road.  He soon redefined the life and person of Jesus.  It is interesting to note that Paul came from Tarsus which was a centre for the worship of Heracles.  The similarities of Paul’s Christ and the Greek demigod are truly amazing.  Heracles was the son of Zeus and the virgin, Alcmene.  He was of royal lineage and destined to rule the world.  He gathered around him followers and performed extraordinary feats and miracles.  He suffered a cruel death and descended into the underworld.  He rose again and ascended into heaven.  His disciples looked forward to his return in glory.

Many scholars believe that Paul’s Christ was a product and amalgam of various figures from Greek mythology including Mithras, Dionysus and Isis.  Paul saw Jesus’ death as part of a divine plan and referred to Jesus as Jesus Christ as if Christ was his surname.  Paul made it easy for his converts to become Christians and permitted them to discard practices such as circumcision and eating of pork and other unclean animals even though during the Maccabean wars thousands of Jews died to defend those two particular laws of the Torah.  Time does not permit us to go deeper.  Suffice to state that Paul was engaged in bitter rows with the original Jewish disciples for the rest of his life.

For its first 300 years the Church was anything but a monolithic unity.  The proliferation of Christian groups was a mind blowing phenomenon in the first three centuries.  The proto-orthodox Paulinist Catholic Church was the largest.  The Ebionites rejected the virgin birth and the pre-existence of Jesus and stressed the humanity of Jesus and the essential oneness of God.  The Docetists believed that Jesus was a heavenly being.  The Montanists practiced speaking in tongues.  Marcionites appointed women as bishops and priests.  Carpocratians enjoyed good food and wine and taught that Jesus had a normal parentage.

They endured several severe persecutions from various Roman emperors till the early years of the 4th century.  In 312, on the eve of battle, the Emperor Constantine had a dream that was to change the course of history forever.  He saw a sign in the sky with the words “Hoc signo victor eris” which translates as “By this sign you shall be the victor”.  He saw it as a good omen and he gave orders that this Christian sign, the letters “Chi Rho”, be painted on every soldier’s shield.

Constantine’s army triumphed at the battle of the Milvian Bridge and thus captured Rome and became sole emperor.   Constantine immediately introduced religious toleration to all the religions of the Empire but gave special favours to the Christians.

In a shrewd move motivated by politics and military strategy, Constantine then called a meeting of the various Christian leaders in his Empire.  Contrary to common belief the Christians at that time had no centralized leadership.  There was no one Pope ruling the Christian world.  A meeting took place in Nicaea, modern day Turkey, where Constantine had his palace.  Delegates came from every part of the Empire.  One of the main purposes of the gathering was to decide whether Jesus had been God from all eternity or simply a divine being.  Constantine, who was not a Christian, presided over the Council and ruled in favour of those who believed that Jesus Christ was of one substance with the Father – God the Son.

Those who refused to consent were banished.  The rest of the delegates were invited to stay on and attend Constantine’s 20th anniversary celebrations.  Several of the signatories wrote to Constantine afterwards.  Eusebius of Nicomedia wrote to Constantine stating, “We committed an impious act, O Prince, by subscribing to a blasphemy for fear of you.”  But it was too late and there was no turning back on the decisions of the Council of Nicaea.

Jesus, the Jewish teacher, had been declared truly God from all eternity.

For Constantine, it was probably a matter of no great importance: after all he had his own father, Constantius, deified.  He, himself, would be deified after his death.  Was Constantine a true follower of Jesus?  Judge for yourself.  A year after Nicaea, Constantine ordered the execution of his son, and then instructed that his wife be boiled alive while taking a bath – surely a far cry from the teachings of the carpenter from Nazareth.  Constantine, however, was baptized on his deathbed to ensure that all his sins would be forgiven and that he would gain immediate entrance into heaven!

It proved to be a conclusive victory for the Paulinist proto-orthodox party and to this day the Nicene Creed remains the central doctrine of the Catholic, Orthodox and Protestant churches.

Within a hundred years of so after Nicaea the many varieties of Christianity had been consigned to the rubbish bin of history.  Gone were the Ebionites, the Gnostics, the Carpocratians – the whole lot !  The Church closed down the centres of Greek philosophy – the famous schools of Plato, the Aristotelians, the Stoics, the Skeptics, the Epicurians and the Hedonists – all gone !  The temples of the pagan gods and goddesses of the mystery religions, Isis, Mithras, Venus were all rooted out of existence by the triumphant Constantinian Trinitarian Church.  The dark ages of Procrustean conformity lasted for more than a thousand years.

The now dominant Catholic Church supported by the power of the Roman State promptly set about imposing its doctrines upon the citizens of the Empire.  The Jewish communities were one of the first targets.  Heavy penalties were imposed upon anyone who converted to Judaism.  Mixed marriages were punished by death.  In the next century their synagogues were confiscated and converted into churches.  Forced expulsions, pogroms and other atrocities were leveled at the Jewish communities throughout the years and culminated in the Holocaust.

The Church came down heavily on any deviation from the teachings of the Roman hierarchy.  The tri-theistic doctrine of the Trinity was not seriously challenged until the Enlightenment and Renaissance.

Now for the story of Michael Servetus who was born Miguel Serveto on St Michael’s Day 29 September 1511 in Aragon in north east Spain.  A child prodigy by the age of 13 he could read French, Greek, Latin and most significantly Hebrew which was considered dangerous and subversive by the church.  For Servetus, the Trinity was a contrived teaching and Christianity could never be purified until it was stripped away.  As long as the Trinity was its central teaching, any outreach to the Jews and Muslims who were monotheists would be futile.  He had a dream of the Christian Jews and Muslims being as it were “under one umbrella”.

He decided to write a book “On the Errors of the Trinity”.  He was a teenager 19 years old at the time.  The book was a sell-out – 1000 copies sold immediately and it became a best seller.  However, he had become a marked man both to the Inquisition and the Protestant reformers.  Like Salmon Rushdie, Servetus was soon to discover that underestimating one’s religious opponents can be very dangerous.  He was sentenced to death in absentia by the Spanish Inquisition.

Not only the Catholics but the Protestant reformer Calvin were now equally furious.  Servetus wisely changed his name and identity and studied in mathematics and medicine at the University of Paris under the name of Michael Villeneuve.  A brilliant mind he described the pulmonary system of the blood 75 years before the British physician, William Harvey, made the same observation.  Harvey was accredited with the discovery but actually it had been Michael Servetus.

In 1553 his cover as Dr Villeneuve was blown and he fled from the Inquisition to Geneva, ruled over by Calvin, arriving there on Saturday 12 August staying at a safe place in the Inn of the Rose.  The following day he attended church and was recognized and arrested and thrown into a lice-infested cell.  At his trial Servetus bravely defended his belief in the absolute unity of God.

The obedient lackeys of Calvin were unanimous in their condemnation of him.  And so on 27 October 1553 at the age of 42 Michael Servetus was led to the stake, an iron chain wrapped around his torso and a thick rope wound several times about his neck.  A crown of thorns and leaves filled with sulphur was placed upon his head, and his book “The Errors of the Trinity” were lashed to his arm.  Green wood was placed around the stake to ensure his death would be slow.  The fire was lit.  It took him half an hour to die.  He did not break down and was heard to say, “Oh, Jesus, son of the Eternal God, have pity on me.”  So even in death he had remained true to his faith otherwise he would have said, “Oh Jesus eternal Son of God …”

Thirdly, we look at the history of the defamation and suppression of women by the Church. It has its roots in the New Testament.

In 1 Timothy 2:11, we read “Let a woman learn in silence with complete submission.  I permit no woman to teach or have authority over a man.  She is to keep silent for Adam was created first then Eve.  And Adam was not deceived but the woman was deceived and became a transgressor.  Yet she shall be saved through childbearing.”  Saint Jerome (c. 347 – 420) who was responsible for the Latin translation of the Bible, described women in these words, “… the gate of the devil, the way of evil, the sting of the scorpion, in a word, a  very dangerous thing.”  Much later St Thomas Aquinas (c.1225-1274) described woman as a “failed man”.  “Woman was created to help man but only in procreation.  She should not be permitted any equality in the Church or civil society.”

The suppression of women reached a horrifying climax in the witch hunts which resulted in several million women being tortured and tens of thousands being burnt at the stake from the 13th to the 18th century.  Martin Luther (1483-1546) claimed that the man was the lord and master of his wife and had the right to beat her.  “If they become tired or even die, that does not matter.  Let them die in childbirth – that is why they are there.”

As we enter the 21st century women are still being debarred from ordination in about 90% of Christendom.  Recently the Pope placed a ban on any discussion about the ordination of women to the Catholic priesthood.  Conservative Christians, Catholic and Protestant also oppose pro-choice legislation and a woman’s right to have control over her own body.  Both Islamists and the Catholic Church ban the use of contraception in a world where over-population is a major issue.

There is an astonishing similarity between conservative Christians and Islamists and the fact that they share the same detestation for liberal values.  One of the reasons why ayatollahs and imams from around the world have called upon their followers to wage jihad was because the liberal and permissive values of the USA and the West were seen as a threat to Islam and undermining the faith that was brought to them through the prophet Mohammed.  These are some of the things that both Islamists and conservative Christians, both Protestant and Catholic, abhor :

– the emphasis on individual freedoms
– the laws that have given women equal rights in our society
– liberated women and all that symbolizes them.
– the fact that women should have the right to decide whether they will have children.
– homosexuality and gay and lesbian lifestyles

Both groups claim for their authority the infallible Word of God – the Bible or the Koran.

Summing up, as we reflect on the religious practices and beliefs of our own times, scholars have noted the fact that conservative Christians and Islamists share the same prejudices.  Scholars are beginning to understand that nearly all of the leaders of these groups are alpha males who are simply defining the boundaries of their territories.  These are perfectly normal and natural behaviours which they share with all sexually territorial animals.  The males set and enforce the rules, the females obey the rules and raise the children.

When the Pope or the Aytollah state that they are simply following the word of God or Allah, they are actually seriously underestimating the weight of their position.  The real authority behind this way of behaviour is millions of years older than all the religions and all the concocted gods and goddesses that there has ever been.

This form of behaviour, however, is completely unsuited for the world that we now live in.  It’s the recipe for destruction.  It was fine when we first came out of the trees, walked on two legs and lived in small groups.  In our contemporary world natural alpha male behaviour is incapable of the flexibility needed to structure human societies in a humane way.  It is too small to do justice to the complexities of the 21st century.

The iron bed of alpha male orthodoxy is not a comfortable resting place for free thinkers and those who think outside the square.  We are fortunate to be living in an age when we are no longer forced to believe irrational ideas.  It’s much better to be a free spirit.

We are mortal and we don’t know if anything awaits us after death and so we should see life as a wonderful source of joy as we live each moment.  At the same time we serve humanity and dream of trying to make the world a better place for ourselves and others including those who are not human.  The ideal of our faith community is to provide an atmosphere of freedom.  We are at our very best when we provide an environment where it is safe to voice one’s beliefs whether religious, moral, social or political.  One is not made to feel a second class person or a candidate for hell and damnation if one’s views and ideas are not mainstream.

We freely admit that we don’t have the answers or even the right questions to all of life’s problems.   Our vocation is to live ethically, to show true concern for those around us,  keeping in mind always the fact of the transience of our own lives, and our friends and loved ones.  We should practice kindness.

As free thinkers we are the final arbiters of what is good and evil.  Sam Harris puts it very well,

“The only angels we need to invoke are those of our better nature: reason, honesty and love.  The only demons we must fear are those that lurk inside every human mind: ignorance, greed, and blind faith which is surely the devil’s masterpiece.”

– My thanks to John A. of the Unitarian Universalists of Christchurch, New Zealand for both reading out this paper and for sharing a copy with me.

Kiwi family stunned about expulsion

Friday, March 19th, 2010

– This is the sort of thing I’ve written about before.  See and .  Western nations that think multiculturalism is good need to be a bit less naive.  If we cannot go to their countries and practice our beliefs, then why should we allow all of them to come to ours and setup ethnic enclaves within our cities?  Parity – not prejudice – is the concept here.

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A New Zealand family kicked out of Morocco for teaching Christianity to Muslim orphans are safe on their way to Spain, their family says.

Aucklanders Chris and Tina Broadbent and their two young children were given an hour and a half to pack and leave the orphanage run by the Village of Hope charity before being given an armed escort to the border.

They had been voluntarily working at the village for the last 18 months.

Mr Broadbent’s father, Dr Roland Broadbent, told NZPA Christian material had been found at the organisation.

In Morocco it was illegal to convert Muslims to Christianity, but as the group had been left alone for nearly two years, Dr Broadbent said it wasn’t clear why the orphanage workers were suddenly forced out of the property, leaving the 33 children with nowhere to go.

More…

Pakistan: Backlash Rises against Bill on Sexual Harassment

Monday, March 15th, 2010

– Can you imagine?   A country with nuclear weapons and an ally of the U.S. and they still want to keep their women in the back of the bus.  What a world.

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As a bill against sexual harassment of women inches closer to becoming a law in Pakistan, it is drawing fire from male politicians and conservative groups that have called it anywhere from un-Islamic to one that would lead women astray.

These groups are having last-minute jitters given that the first part of these legal measures to counter sexual harassment — Criminal Law Amendment Act 2010 — was signed into law by President Asif Ali Zardari on Jan. 29. This amendment, the result of two years of unswerving struggle by civil society, especially women activists, is aimed at protecting both men and women against harassment at workplace.

But the backlash from critics is rising now that the second part of the amendment — a specific law on the protection against harassment of women at the workplace — has been approved by the lower House of Parliament and is awaiting passage in the Senate.

‘It is against shariah (Islamic law)’ is how Sen. Gul Naseeb Khan of the Jamiat Ulema-e-Islam (Fazlur Rehman Group) views this second part of the bill. He was also the sole voice of dissent in the Senate when the first part of the sexual harassment bill was being debated.

In a television talk show, he said the bill protecting women from sexual harassment would only lead to the spread of vulgarity. ‘There is no need for women to seek employment because the responsibility for their upkeep lies on the shoulder of men,’ he said.

The only two professions women can take up, he argued, are teaching and medicine — and those are only if it is absolutely necessary.

Jamshed Dasti, a parliamentarian belonging to the ruling Pakistan People’s Party that tabled the twin bill, went against his party’s line to oppose their passage and vowed to put forward a bill that would protect men’s rights. He also termed the sexual harassment bills an insult to Islamic society.

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‘Let go and let Love’…. why did no-one tell me it’s so simple?

Thursday, February 18th, 2010

– It’s odd how one thing leads you to another.  John Micheal Greer over on The Archdruid Report mentioned in a post, as an aside, that one of his pet peeves was that people frequently misspelled Mathatma Gandhi’s name as Ghandi.

– This lead me to scan this Blog for such misspellings and, indeed, I found and corrected several.

– One of the misspellings was associated with a post I’d made back in February of 2007 referring to a beautiful post over on Life 2.0 entitled,

‘Let go and let Love’…. why did no-one tell me it’s so simple?

– As I made my correction, I began to reread the ‘Let go and let Love…’ post and was deeply captivated again by it.   So much so, that I want to re-post it here in it’s entirety.  It’s a very beautiful and timely piece and I encourage you, if you like it to visit Life 2.0 and explore for more of the same.

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First up, an explanation of sorts.  There’s been a continued ‘enlightenment’ theme to recent posts.  Maybe it’s because I try not to plan what I write that posts here tend to follow a path of their own, I don’t really know.  All I can say is that I have a load of ideas around entrepreneurship, creativity and life hacks that I’d love to share with you too.  But whilst we’re still on this subject, and just so you have a little perspective as to ‘where I’m coming from’, I’ll tell you about my own journey so far:

I guess we all come to the recognition of Truth in our own way and in our own time,  and that’s good.  My way seems very strange though.  I was one of the so called lucky ones – I had my very own ‘burning bush’ experience.. but what I did with that beggars belief.  I very, very subtly (so that I wouldn’t even notice I was doing it) turned and walked away from it.
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The burning bush
Some years ago, after a lifetime of being determined to find out ‘how things really worked’, and having studying  A Course in Miracles for a year or so, I was out walking my Labrador on the hill behind my home.  After I had gotten tired of throwing sticks for Ben I sat down on a stile to watch the world go by for a while, and the dog curled up under my feet. In the next few minutes I came to see my whole life in a completely new light, totally reframed and everything fitting perfectly together – like adding the last few lines to a ‘join the dots’ picture where suddenly you see what it is all about for the very first time.  I thought I had been building businesses, raising my children, trying to be all the things I wanted to be.  I had no idea that totally unbeknown to me, life had had a completely different agenda.

This ‘secret’ agenda had been working through everything I had ever thought, spoken and done, through every so called failure and success and through every traumatic or blissful moment in my life.  I saw so clearly that everything that had happened since the day I popped onto this planet had been orchestrated to bring me to this place where I was now sat and was able to see the perfection and beauty of it all.  It all was suddenly so clear, every single part of my life fitted together faultlessly, with not one piece missing or to spare.  Enlightenment had been going on all the time…. perfectly.

Here’s what I now knew:  After all my efforts to understand, to ‘get it’ and then to walk the path, the path has been walking through me all along.  We had always been the vehicle for enlightenment, we just didn’t see ourselves as doing that, and certainly didn’t see ourselves as being in the driving seat.  There was one beautiful purpose to life and my expression of that had been played perfectly by me all along, and this was true for everyone.  Suddenly all concept of right and wrong and guilt and doubt disappeared completely.  And there was no place for  regrets anymore, only this one vast, all encompassing Love….. and it had only been my desire to find happiness in this life that had blinded me to seeing it was already here.
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Good intentions gone wrong
I knew from that moment on that my life was changed because there could be no forgetting this.  By some form of grace I had glimpsed Reality and all I wanted or needed to do was find a way of helping the rest of the world see the same thing. And that’s where I started to lose the plot again.

The more I tried to explain this, to myself or others, the more distant it seemed to become.  All I wanted do was to help and yet the more I tried, the more this epiphany turned into a distant memory.  What I didn’t see then was that the very act of trying to understand was the act of denial of what I had so clearly seen.  By trying to understand I was separating the one who was trying to understand from that which he was trying to understand.  By attempting to reconcile God and Life and Love and Enlightenment and ‘Who I am’, I was denying that they are all the same thing….. this Oneness that I had been so fortunate to experience.

It’s only when I imagine there is more than one thing, like when I put the little word ‘my’ in front of the word ‘life’, that there arises the concept of an under-stander and an under-stood and then the need to understand.  Oneness can only ever be experiential because it is all inclusive.  Reality can only be known, because there is no-one separate to understand it. It’s only the mind that obfuscates this feeling of Love and connection that we already exists in.  And anything I can imagine to do to come to this realisation, can also only be part of my denial of this feeling of Love that is constantly trying to seep into our conscious awareness.  As Thomas Aquinas one said:

Love takes up where knowledge leaves off.”

Awakening was life’s role not mine.  I had forgotten that our part is only to allow it to happen.
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Wising up
So little by little I’ve come to accept there is nothing I can do to awaken because life itself is the process of awakening.  It’s a process of accepting what already is and that requires no doing and no effort, just a surrender to what is already here in this moment.  Life delights to set us free, to make us happy.. and everything we need to fulfill that purpose comes to us, perfectly.  When we really accept that we don’t know how to wake up then a miracle happens.  Instead of not-knowing being the problem, not-knowing becomes the answer – our whole way, because ‘not-knowing’ is the clean and empty slate on which Love will write a different story through our lives.  It is in the invitation and the opening to grace.

I suppose we could paraphrase the whole process of life down to this one thing:  A process of letting go of our resistance (in a multitude of ways) to the Love that Is.  This is all that is really going on here.  And so we come home to Truth, to the knowing of our true Self, simply by allowing it to happen – by allowing ourselves to become non-resistant to everything.

At the end of the day the choice is this:- we can either be true to Truth of our own experience or true to the latest idea of what is still needed.  This is seen so clearly in the way the great religions keep us in chains by lowering expectations and by promising freedom some time in the ‘future’.  And so we end up settling for being Christians instead of Christs and Buddhists instead of Buddhas.  Didn’t Jesus once say, “Greater things than these things shall ye do”.  Adyanshanti says it well in this essay entitled  ‘You are the Buddha’.

This is what the Buddha did.  He didn’t say, “I’ll try.”  He didn’t say, “I hope I’ll find the Truth.”  He didn’t say, “I’ll do my best.”  He didn’t say, “If not in this lifetime, then maybe next lifetime.”  He came to the point where he didn’t look for anyone else to tell him the Truth or show him the Truth.  He came to the point where he took it all on himself.  He sat alone under the Bodhi Tree and vowed never to give up until the Truth be realized.

The power of this very simple, yet unshakable intention and absolute stand to be liberated in this lifetime propelled him to awaken to the simple fact that he and all beings are liberated—that all beings are freedom itself.  Pure awakeness.

The Buddha was no different from you.  No different. …..

Adyanshanti also says “What we serve we cannot lose”.  True enough, but even this idea of ‘serving Truth’, at least for a  bear-of-little-brain like me, is too much.  I have seen that we already do this and I have seen that in spite of appearances, everything we have ever done has served Truth.  We were just mistaken, and thought there was something else going on here.  And so when I attempt to serve Truth there is this very human tendency that arises in me to judge how I am doing, and then I lose my way again – lose sight of the fact that we already do this perfectly – that we are already awake and perfectly creative, and just don’t see it yet.
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Homeward bound

So for me at least, I need to finally let go of trying to live it, of trying to serve it, and simply  allow It to live and serve through me – become nonresistant (‘surrender’ if you like) to this Love that we call life that already flows through us.

There’s a huge freedom in this tiny change of intent because now there is no cause for stress or concern.  When we replaces all the reasons ‘why’ we do things (especially all those spiritual or do-goody reasons) for this single ‘why’ of allowing Truth/Love/Life/Joy/*your own term here* to express itself through me, then there are no worries any more.  Life makes no mistakes….. ‘mistakes’, ‘problems’ – that’s all mind stuff.  Success in this is always certain, but now we come to  know it is so.

So perhaps I finally am ‘getting it’:  Just surrender to life…..let life flow through me un-resisted…. and see what happens.  ‘Listen and allow’…. as my friend  Jodee Bock tells me to do.

What a release not to have to do or understand anything anymore …. just enjoy the ride.  No worries, no cares, it’s not up to me now… not my problem.  And what problems could there be once their cause, my resistance, has gone.  Trusting instead, that when we are just being who we Are, in harmony with Universe, everything just works out fine.

Love Is…. what more could we do than simply let it be?

To let go and let Love……Why did no-one tell me it’s this simple?

Or perhaps they did and I just wasn’t ready to hear. 😉
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Life as celebration
So what to do, now that I know that anything I try to do to bring about enlightenment blinds me to the recognition that it’s already here?

How about just doing whatever it that makes us happy and trust life to take care of all the rest?  Hard as it is to shatter the egos belief in unworthiness and sacrifice and struggle, it’s only in the path of our happiness that we find what we have come here to learn.  Life has only one agenda: –  that we be happy, now.

And what better way to strengthen this realisation than to see it everywhere, take joy in everything that comes our way and share it freely?  It’s this what we came for.

So to me, our greatest role models and teachers are not the obvious ones.  Not the ones that lecture or hold retreats, but those who know how to squeeze the juice out of life and then invite you to dine with them.

Evelyn at  Crossroad Dispatches and Tittin at  Backtracking Slowly Forward spring immediately to mind.  Click over there and you’ll find a pot-pourri of art, raw life and insight……. and you’ll perhaps also discover what  George Bernard Shaw meant when he said,  “The man who writes about himself and his own time is the only man who writes about all people and all time.” (we can forgive him the gender bias of those times).  But like any good feast, the best times to go there are when you are little hungry and when you have a little more time than you need… so you can savour and enjoy all the different flavours.

– To the original post on Life 2.0

Indonesian minister blames disasters on immorality

Monday, December 21st, 2009

JAKARTA, Indonesia (AP) — An Indonesian government minister has drawn sharp criticism from earthquake victims and alienated some of his Twitter followers by blaming natural disasters in Indonesia on immorality.

Communication and Information Minister Tifatul Sembiring linked disasters to declining public morals when he addressed a prayer meeting in the city of Padang to mark a Muslim holiday on Friday.

“Television broadcasts that destroy morals are plentiful in this country and therefore disasters will continue to occur,” national news agency Antara quoted Sembiring as saying in the Bahasa Indonesia language.

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Hardliners closing portal to paradise

Saturday, August 8th, 2009

Rahman Baba, “The Nightingale of Peshawar”, was an 18th-century poet and mystic.

He withdrew from the world and promised his followers that if they also loosened their ties with the world, they could purge their souls of worries and move towards direct experience of God. Rituals and fasting were for the pious, said the saint. He emphasised that divinity can best be reached through the gateway of the human heart – that we all have paradise within us, if we know where to look.

For centuries, Rahman Baba’s shrine at the foot of the Khyber Pass has been a place where musicians and poets have gathered, and his Sufi verses in Pashtun made him the national poet of the Pathans.

Then, about 10 years ago, a Saudi-funded Wahhabi madrasa was built at the end of the track leading to the shrine. Soon its students took it on themselves to halt what they saw as un-Islamic practices. On my last visit, I talked about the situation with the shrine keeper, Tila Mohammed. He described how young Islamists now came and complained that his shrine was a centre of idolatry and superstition: “My family have been singing here for generations,” said Tila. “But now these Arab madrasa students come here and create trouble.

“They tell us that what we do is wrong. They ask people who are singing to stop. Sometimes arguments break out – even fist fights. This used to be a place where people came to get peace of mind. Now when they come here they encounter more problems, so gradually have stopped coming.”

“Before the Afghan war, there was nothing like this. But then the Saudis came, with their propaganda, to stop us visiting the saints, and to stop us preaching’ishq [love]. Now trouble happens more and more frequently.”

Behind the violence lies a long theological conflict that has divided the Islamic world for centuries. Rahman Baba believed passionately in the importance of music, poetry and dancing as a path for reaching God, as a way of opening the gates of paradise. But this use of poetry and music in ritual is one of the many aspects of Sufi practice that has attracted the wrath of modern Islamists. For although the Koran does not ban music, Islamic tradition has always associated music with dancing girls and immorality.

At Attock, not far from the shrine of Rahman Baba, stands the Haqqania, one of the most radical madrasas in South Asia. Much of the Taleban leadership were trained here, so I asked the madrasa’s director, Maulana Sami ul-Haq, about what I had heard at Rahman Baba’s tomb. The matter was quite simple. “Music is against Islam. Musical instruments lead men astray and are sinful. They are forbidden, and these musicians are wrongdoers.”

Nor were Sami’s strictures limited to the shrine’s music: “We believe there is no power but God,” he continued. “I invite people who come here to return to the true path of the Koran. Do not pray to a corpse: Rahman Baba is dead. Go to the mosque, not to a grave.”

This sort of madrasa-driven change in attitudes is being reproduced across Pakistan. There are now 27 times as many madrasas in the country as there were in 1947: from 245 at independence, the number has shot up to 6870 in 2001. Across Pakistan, the religious tenor has been correspondingly radicalised: the tolerant, Sufi-minded Barelvi form of Islam is now out of fashion in northern Pakistan, overtaken by the more hardline and politicised Wahhabism.

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Executed for daring to elope

Wednesday, April 15th, 2009

– Stone age values have no place in this modern world.  Women are the equals of men and men and women have the right to choose their beliefs.  I’m pretty liberal but if you want to push me beyond those two statements you are going to find it tough going.

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Their crime was falling in love. Their punishment: death by firing squad. Bound and blindfolded, a young couple were shot at close range in southern Afghanistan – for daring to elope.

Abdul Aziz was 21 years old. The girl he ran off with was just 19. Her name, Gul Pecha, means flower.

Officials said the pair were tried by a Taleban court, found guilty of “immoral acts” and sentenced to death. The Taleban denied involvement.

Administrators say the couple’s parents were complicit in their fate. But that has not been confirmed.

Gul and Abdul were both from Lukhi village, in Nimroz province. Their home district borders Helmand, where a large number of Western troops are based.

They were gunned down, together, on Tuesday. Witnesses said they were shot in front of a local mob by men with AK47 assault rifles.

“They had fled their homes to the neighbouring village, because their parents refused to let them marry,” said Nimroz’s Governor, Ghullam Dastagir Azad. “Their parents tracked them down and handed them over to the Taleban.”

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Key: Afghan ‘sexual desire’ law unacceptable

Monday, April 6th, 2009

Prime Minister [New Zealand] John Key said the Shi’ite law in Afghanistan saying a wife is obliged to fulfil the sexual desires of her husband is “unacceptable”. But it would not threaten New Zealand’s commitment to Afghanistan.

Mr Key said last night that he would write to Afghanistan President Hamid Karzai to express New Zealand’s views on the law.

“But there is no doubt that our voice will be strongly heard, that we find this an abhorrent act and totally unacceptable to the New Zealand Government.”

But Mr Key is unlikely to follow the example of Canadian Prime Minister Stephen Harper who said it would lead to “a clear diminishment in Allied support” in Afghanistan.

British Prime Minister Gordon Brown has telephoned President Karzai about the issue.

“I think in the short term, it would be unlikely to have any impact on our commitment to Afghanistan,” Mr Key said. “We are fundamentally there to try and reduce the threat of global terrorism. We need to deal with that situation first and foremost.”

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See also: & &

On Gay Marriage

Sunday, December 7th, 2008

– I’ve been blessed during most of my adult life in having gay friends. Their strong presence in my life has helped to desensitize me to that nascent homophobia that was an inevitable part of my growing up in a blue-collar neighborhood in the 50’s and 60’s.

– Their attractions towards members of their own sex and their practices in the bedroom may be different than mine, but I simply don’t care. They respect my practices and feelings just as I do theirs. How else in an enlightened world should it be?

– Some of us (both gays and straights) have discussed this topic a lot in recent weeks with a special emphasis on California’s recent vote on Proposition 8.

– Undeniably, prejudices still run deep here in our American society. But, progress is being made – albeit, over decades. Women’s rights have improved much as has racial equality though there is still a ways to go on both. But, thus far, gay rights have been trailing behind.

– These situations are generally deplored in polite civic conversations and essays but silently condoned in far too many private hearts. I, for one, think we should each speak our minds on these things publicly and let those who are timid and on the fence, as to what they believe, see that there are many of us willing to speak up.

– As a white heterosexual male, I don’t, as they say, have a dog in this fight. But that’s all the more reason to speak up. We should not, in good conscious, leave the work of struggling for social improvement to those who are oppressed.

– So, dear readers, be clear then. I support full equality for women, all racial groups and for gays. It may not be the world we live in today, God help us, but it is what the better world of the future should look like.

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Our Mutual Joy

– from Newsweek Magazine – Dec 6, 2008

Opponents of gay marriage often cite Scripture. But what the Bible teaches about love argues for the other side.

Let’s try for a minute to take the religious conservatives at their word and define marriage as the Bible does. Shall we look to Abraham, the great patriarch, who slept with his servant when he discovered his beloved wife Sarah was infertile? Or to Jacob, who fathered children with four different women (two sisters and their servants)? Abraham, Jacob, David, Solomon and the kings of Judah and Israel—all these fathers and heroes were polygamists. The New Testament model of marriage is hardly better. Jesus himself was single and preached an indifference to earthly attachments—especially family. The apostle Paul (also single) regarded marriage as an act of last resort for those unable to contain their animal lust. “It is better to marry than to burn with passion,” says the apostle, in one of the most lukewarm endorsements of a treasured institution ever uttered. Would any contemporary heterosexual married couple—who likely woke up on their wedding day harboring some optimistic and newfangled ideas about gender equality and romantic love—turn to the Bible as a how-to script?

Of course not, yet the religious opponents of gay marriage would have it be so.

The battle over gay marriage has been waged for more than a decade, but within the last six months—since California legalized gay marriage and then, with a ballot initiative in November, amended its Constitution to prohibit it—the debate has grown into a full-scale war, with religious-rhetoric slinging to match. Not since 1860, when the country’s pulpits were full of preachers pronouncing on slavery, pro and con, has one of our basic social (and economic) institutions been so subject to biblical scrutiny. But whereas in the Civil War the traditionalists had their James Henley Thornwell—and the advocates for change, their Henry Ward Beecher—this time the sides are unevenly matched. All the religious rhetoric, it seems, has been on the side of the gay-marriage opponents, who use Scripture as the foundation for their objections.

The argument goes something like this statement, which the Rev. Richard A. Hunter, a United Methodist minister, gave to the Atlanta Journal-Constitution in June: “The Bible and Jesus define marriage as between one man and one woman. The church cannot condone or bless same-sex marriages because this stands in opposition to Scripture and our tradition.”

To which there are two obvious responses: First, while the Bible and Jesus say many important things about love and family, neither explicitly defines marriage as between one man and one woman. And second, as the examples above illustrate, no sensible modern person wants marriage—theirs or anyone else’s —to look in its particulars anything like what the Bible describes. “Marriage” in America refers to two separate things, a religious institution and a civil one, though it is most often enacted as a messy conflation of the two. As a civil institution, marriage offers practical benefits to both partners: contractual rights having to do with taxes; insurance; the care and custody of children; visitation rights; and inheritance. As a religious institution, marriage offers something else: a commitment of both partners before God to love, honor and cherish each other—in sickness and in health, for richer and poorer—in accordance with God’s will. In a religious marriage, two people promise to take care of each other, profoundly, the way they believe God cares for them. Biblical literalists will disagree, but the Bible is a living document, powerful for more than 2,000 years because its truths speak to us even as we change through history. In that light, Scripture gives us no good reason why gays and lesbians should not be (civilly and religiously) married—and a number of excellent reasons why they should.

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– Research thanks to John P.

Happiness is for All Time, Not Just the Future

Friday, November 28th, 2008

We get told to work hard for future happiness. When does this future happiness arrive? People work hard their whole lives, saving, so that they can have a good retirement. When we retire is when we’re meant to be relaxed and happy. This is the wool being pulled over our eyes. I feel that as a society, we’ve been brain washed to work, instead of enjoying our lives.

That’s what I’m talkin’ aboutWhen we’re old enough to retire, often we’re too old to enjoy ourselves. We’ve spent the prime of our lives suffering away, waiting for this magical day, and when it arrives we can’t fully enjoy it. Who wants to be too old to enjoy their life? Why should we wait until we’re past our peak to enjoy ourselves?Don’t put off your happiness. Live it. The only way to get to the future is through the present. It’s your actions now, your happiness now that dictates your future happiness. Even if we can justify short term hardwork, we have to be careful. By putting off happiness we increase suffering, as well as moving karma (habits) into a pattern of accepted suffering. People who work hard for a few months, when they get to the ‘other side’ often find themselves either bored/lacking or lonely. When they stop suffering, they often chose it again. It makes them feeling important.

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