Archive for the ‘Women’s Rights’ Category

Afghanistan: No Country for Women

Sunday, July 5th, 2015

In war-torn Afghanistan it is not the Taliban that poses the greatest threat to women – it is their own families.

Thirteen years after the fall of the Taliban, women in Afghanistan continue to suffer oppression and abuse.

Research by Global Rights estimates that almost nine out of 10 Afghan women face physical, sexual or psychological violence, or are forced into marriage.

In the majority of cases the abuse is committed by the people they love and trust the most – their families.

While shelters are trying to provide protection and legal help to some, many women return to abusive homes because there is no alternative. Unable to escape their circumstances, some are turning to drastic measures like self-immolation to end their suffering.

…More:  

 

Losing my religion for equality

Thursday, April 9th, 2015

– Most excellent article by, arguably, the most sincere and honest president during my lifetime.   Too bad that the American electorate did’t think he had the right stuff but then they seem drawn to ‘strong leaders with easy to grasp sound-bite answers’ – much to the detriment of the country and the world.

– Bravo, Jimmy Carter!

– dennis

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Women and girls have been discriminated against for too long in a twisted interpretation of the word of God.

I HAVE been a practising Christian all my life and a deacon and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention’s leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be “subservient” to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.

This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women’s equal rights across the world for centuries.

At its most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.

The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.

In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.

The same discriminatory thinking lies behind the continuing gender gap in pay and why there are still so few women in office in the West. The root of this prejudice lies deep in our histories, but its impact is felt every day. It is not women and girls alone who suffer. It damages all of us. The evidence shows that investing in women and girls delivers major benefits for society. An educated woman has healthier children. She is more likely to send them to school. She earns more and invests what she earns in her family.

It is simply self-defeating for any community to discriminate against half its population. We need to challenge these self-serving and outdated attitudes and practices – as we are seeing in Iran where women are at the forefront of the battle for democracy and freedom.

I understand, however, why many political leaders can be reluctant about stepping into this minefield. Religion, and tradition, are powerful and sensitive areas to challenge. But my fellow Elders and I, who come from many faiths and backgrounds, no longer need to worry about winning votes or avoiding controversy – and we are deeply committed to challenging injustice wherever we see it.

The Elders are an independent group of eminent global leaders, brought together by former South African president Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity. We have decided to draw particular attention to the responsibility of religious and traditional leaders in ensuring equality and human rights and have recently published a statement that declares: “The justification of discrimination against women and girls on grounds of religion or tradition, as if it were prescribed by a Higher Authority, is unacceptable.”

We are calling on all leaders to challenge and change the harmful teachings and practices, no matter how ingrained, which justify discrimination against women. We ask, in particular, that leaders of all religions have the courage to acknowledge and emphasise the positive messages of dignity and equality that all the world’s major faiths share.

The carefully selected verses found in the Holy Scriptures to justify the superiority of men owe more to time and place – and the determination of male leaders to hold onto their influence – than eternal truths. Similar biblical excerpts could be found to support the approval of slavery and the timid acquiescence to oppressive rulers.

I am also familiar with vivid descriptions in the same Scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn’t until the fourth century that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant positions within the religious hierarchy.

The truth is that male religious leaders have had – and still have – an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter. Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions – all of whom have called for proper and equitable treatment of all the children of God. It is time we had the courage to challenge these views.

– Jimmy Carter was president of the United States from 1977 to 1981.

– To the original article:  

 

What ISIS Really Wants

Monday, February 23rd, 2015

– I just read this long piece in the Atlantic Magazine and it is the clearest (and the most frightening) thing I’ve read on ISIS, who they are, why they are and what they want.

– It is a long but, I think, essential read to understand what ISIS is about.

– dennis

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The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.

What is the Islamic State

Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.

The group seized Mosul, Iraq, last June, and already rules an area larger than the United Kingdom. Abu Bakr al-Baghdadi has been its leader since May 2010, but until last summer, his most recent known appearance on film was a grainy mug shot from a stay in U.S. captivity at Camp Bucca during the occupation of Iraq. Then, on July 5 of last year, he stepped into the pulpit of the Great Mosque of al-Nuri in Mosul, to deliver a Ramadan sermon as the first caliph in generations—upgrading his resolution from grainy to high-definition, and his position from hunted guerrilla to commander of all Muslims. The inflow of jihadists that followed, from around the world, was unprecedented in its pace and volume, and is continuing.

Our ignorance of the Islamic State is in some ways understandable: It is a hermit kingdom; few have gone there and returned. Baghdadi has spoken on camera only once. But his address, and the Islamic State’s countless other propaganda videos and encyclicals, are online, and the caliphate’s supporters have toiled mightily to make their project knowable. We can gather that their state rejects peace as a matter of principle; that it hungers for genocide; that its religious views make it constitutionally incapable of certain types of change, even if that change might ensure its survival; and that it considers itself a harbinger of—and headline player in—the imminent end of the world.

The Islamic State, also known as the Islamic State of Iraq and al-Sham (ISIS), follows a distinctive variety of Islam whose beliefs about the path to the Day of Judgment matter to its strategy, and can help the West know its enemy and predict its behavior. Its rise to power is less like the triumph of the Muslim Brotherhood in Egypt (a group whose leaders the Islamic State considers apostates) than like the realization of a dystopian alternate reality in which David Koresh or Jim Jones survived to wield absolute power over not just a few hundred people, but some 8 million.

We have misunderstood the nature of the Islamic State in at least two ways. First, we tend to see jihadism as monolithic, and to apply the logic of al?Qaeda to an organization that has decisively eclipsed it. The Islamic State supporters I spoke with still refer to Osama bin Laden as “Sheikh Osama,” a title of honor. But jihadism has evolved since al-Qaeda’s heyday, from about 1998 to 2003, and many jihadists disdain the group’s priorities and current leadership.

Bin Laden viewed his terrorism as a prologue to a caliphate he did not expect to see in his lifetime. His organization was flexible, operating as a geographically diffuse network of autonomous cells. The Islamic State, by contrast, requires territory to remain legitimate, and a top-down structure to rule it. (Its bureaucracy is divided into civil and military arms, and its territory into provinces.)

We are misled in a second way, by a well-intentioned but dishonest campaign to deny the Islamic State’s medieval religious nature. Peter Bergen, who produced the first interview with bin Laden in 1997, titled his first book Holy War, Inc. in part to acknowledge bin Laden as a creature of the modern secular world. Bin Laden corporatized terror and franchised it out. He requested specific political concessions, such as the withdrawal of U.S. forces from Saudi Arabia. His foot soldiers navigated the modern world confidently. On Mohammad Atta’s last full day of life, he shopped at Walmart and ate dinner at Pizza Hut.

There is a temptation to rehearse this observation—that jihadists are modern secular people, with modern political concerns, wearing medieval religious disguise—and make it fit the Islamic State. In fact, much of what the group does looks nonsensical except in light of a sincere, carefully considered commitment to returning civilization to a seventh-century legal environment, and ultimately to bringing about the apocalypse.

The most-articulate spokesmen for that position are the Islamic State’s officials and supporters themselves. They refer derisively to “moderns.” In conversation, they insist that they will not—cannot—waver from governing precepts that were embedded in Islam by the Prophet Muhammad and his earliest followers. They often speak in codes and allusions that sound odd or old-fashioned to non-Muslims, but refer to specific traditions and texts of early Islam.

To take one example: In September, Sheikh Abu Muhammad al-Adnani, the Islamic State’s chief spokesman, called on Muslims in Western countries such as France and Canada to find an infidel and “smash his head with a rock,” poison him, run him over with a car, or “destroy his crops.” To Western ears, the biblical-sounding punishments—the stoning and crop destruction—juxtaposed strangely with his more modern-sounding call to vehicular homicide. (As if to show that he could terrorize by imagery alone, Adnani also referred to Secretary of State John Kerry as an “uncircumcised geezer.”)

But Adnani was not merely talking trash. His speech was laced with theological and legal discussion, and his exhortation to attack crops directly echoed orders from Muhammad to leave well water and crops alone—unless the armies of Islam were in a defensive position, in which case Muslims in the lands of kuffar, or infidels, should be unmerciful, and poison away.

The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam.

Virtually every major decision and law promulgated by the Islamic State adheres to what it calls, in its press and pronouncements, and on its billboards, license plates, stationery, and coins, “the Prophetic methodology,” which means following the prophecy and example of Muhammad, in punctilious detail. Muslims can reject the Islamic State; nearly all do. But pretending that it isn’t actually a religious, millenarian group, with theology that must be understood to be combatted, has already led the United States to underestimate it and back foolish schemes to counter it. We’ll need to get acquainted with the Islamic State’s intellectual genealogy if we are to react in a way that will not strengthen it, but instead help it self-immolate in its own excessive zeal.

– More:  

 

UN says global violence against schoolgirls rising

Saturday, February 14th, 2015

Girls in at least 70 countries facing higher number of threats and targeted killings for going to school, report says.

Girls in at least 70 countries are facing increasing threats, targeted killings and violence for trying to go to school, the UN human rights office, has said.

“Attacks against girls accessing education persist and, alarmingly, appear in some countries to be occurring with increasing regularity,” the OHCHR said in a paper looking at attacks on girls seeking to access education, published on Tuesday.

“According to UN sources, more than 3,600 separate attacks against educational institutions, teachers and students were recorded in 2012 alone.”

The report went on to remark that the exclusion or marginalisation of girls within the educational, political and economic realm means they are often unable to demand equal access to particular human rights.

The result, it argues, becomes a cycle of impunity reinforcing a subordinate social status for girls.

The right to education plays a “catalytic role in promoting substantive equality between men and women” in regards to economic, political, cultural and health development outcomes, the report said.

Underlying discrimination

Recent attacks targeting girls include the abduction of 300 schoolgirls in Nigeria by the armed group Boko Haram and the shooting of education activist Malala Yousafzai by members of the Taliban in Pakistan.

Many girls are the target of sexual violence, abduction, intimidation and harassment during war and peacetime resulting in lower attendance rates at schools, the report said.

In Pakistan’s Swat, the Taliban’s attacks and violent threats against girls, their families and teachers resulted in 120,000 female students and 8,000 female teachers ceasing to attend schools in 2009.

However, there have been other instances in which girls were targeted for their higher level of education.

The Lords’ Resistance Army in Uganda targeted secondary school girls because of their superior literacy which made them valuable recruits for military communications work.

The motivations for the attacks, in particular the underlying discrimination and gender stereotyping has aided in preventing girls from accessing education opportunities, the OHCR said.

The report concluded that violence against schoolgirls cannot be preventing without addressing broader patterns discrimination against women and girls.

– To the Original:  

Nasa-funded study: industrial civilisation headed for ‘irreversible collapse’?

Monday, March 17th, 2014

“With the enemy’s approach to Moscow, the Moscovites’ view of their situation did not grow more serious but on the contrary became even more frivolous, as always happens with people who see a great danger approaching.

At the approach of danger there are always two voices that speak with equal power in the human soul: one very reasonably tells a man to consider the nature of the danger and the means of escaping it; the other, still more reasonably, says that it is too depressing and painful to think of the danger, since it is not in man’s power to foresee everything and avert the general course of events, and it is therefore better to disregard what is painful till it comes, and to think about what is pleasant.”

– Leo Tolstoy – War and Peace

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Natural and social scientists develop new model of how ‘perfect storm’ of crises could unravel global system

A new study sponsored by Nasa’s Goddard Space Flight Center has highlighted the prospect that global industrial civilisation could collapse in coming decades due to unsustainable resource exploitation and increasingly unequal wealth distribution.

Noting that warnings of ‘collapse’ are often seen to be fringe or controversial, the study attempts to make sense of compelling historical data showing that “the process of rise-and-collapse is actually a recurrent cycle found throughout history.” Cases of severe civilisational disruption due to “precipitous collapse – often lasting centuries – have been quite common.”

The research project is based on a new cross-disciplinary ‘Human And Nature DYnamical’ (HANDY) model, led by applied mathematician Safa Motesharri of the US National Science Foundation-supported National Socio-Environmental Synthesis Center, in association with a team of natural and social scientists. The study based on the HANDY model has been accepted for publication in the peer-reviewed Elsevier journal, Ecological Economics.

It finds that according to the historical record even advanced, complex civilisations are susceptible to collapse, raising questions about the sustainability of modern civilisation:

“The fall of the Roman Empire, and the equally (if not more) advanced Han, Mauryan, and Gupta Empires, as well as so many advanced Mesopotamian Empires, are all testimony to the fact that advanced, sophisticated, complex, and creative civilizations can be both fragile and impermanent.”

By investigating the human-nature dynamics of these past cases of collapse, the project identifies the most salient interrelated factors which explain civilisational decline, and which may help determine the risk of collapse today: namely, Population, Climate, Water, Agriculture, and Energy.

These factors can lead to collapse when they converge to generate two crucial social features: “the stretching of resources due to the strain placed on the ecological carrying capacity”; and “the economic stratification of society into Elites [rich] and Masses (or “Commoners”) [poor]” These social phenomena have played “a central role in the character or in the process of the collapse,” in all such cases over “the last five thousand years.”

Currently, high levels of economic stratification are linked directly to overconsumption of resources, with “Elites” based largely in industrialised countries responsible for both:

“… accumulated surplus is not evenly distributed throughout society, but rather has been controlled by an elite. The mass of the population, while producing the wealth, is only allocated a small portion of it by elites, usually at or just above subsistence levels.”

The study challenges those who argue that technology will resolve these challenges by increasing efficiency:

“Technological change can raise the efficiency of resource use, but it also tends to raise both per capita resource consumption and the scale of resource extraction, so that, absent policy effects, the increases in consumption often compensate for the increased efficiency of resource use.”

Productivity increases in agriculture and industry over the last two centuries has come from “increased (rather than decreased) resource throughput,” despite dramatic efficiency gains over the same period.

Modelling a range of different scenarios, Motesharri and his colleagues conclude that under conditions “closely reflecting the reality of the world today… we find that collapse is difficult to avoid.” In the first of these scenarios, civilisation:

“…. appears to be on a sustainable path for quite a long time, but even using an optimal depletion rate and starting with a very small number of Elites, the Elites eventually consume too much, resulting in a famine among Commoners that eventually causes the collapse of society. It is important to note that this Type-L collapse is due to an inequality-induced famine that causes a loss of workers, rather than a collapse of Nature.”

Another scenario focuses on the role of continued resource exploitation, finding that “with a larger depletion rate, the decline of the Commoners occurs faster, while the Elites are still thriving, but eventually the Commoners collapse completely, followed by the Elites.”

In both scenarios, Elite wealth monopolies mean that they are buffered from the most “detrimental effects of the environmental collapse until much later than the Commoners”, allowing them to “continue ‘business as usual’ despite the impending catastrophe.” The same mechanism, they argue, could explain how “historical collapses were allowed to occur by elites who appear to be oblivious to the catastrophic trajectory (most clearly apparent in the Roman and Mayan cases).”

Applying this lesson to our contemporary predicament, the study warns that:

“While some members of society might raise the alarm that the system is moving towards an impending collapse and therefore advocate structural changes to society in order to avoid it, Elites and their supporters, who opposed making these changes, could point to the long sustainable trajectory ‘so far’ in support of doing nothing.”

However, the scientists point out that the worst-case scenarios are by no means inevitable, and suggest that appropriate policy and structural changes could avoid collapse, if not pave the way toward a more stable civilisation.

The two key solutions are to reduce economic inequality so as to ensure fairer distribution of resources, and to dramatically reduce resource consumption by relying on less intensive renewable resources and reducing population growth:

“Collapse can be avoided and population can reach equilibrium if the per capita rate of depletion of nature is reduced to a sustainable level, and if resources are distributed in a reasonably equitable fashion.”

The NASA-funded HANDY model offers a highly credible wake-up call to governments, corporations and business – and consumers – to recognise that ‘business as usual’ cannot be sustained, and that policy and structural changes are required immediately.

Although the study is largely theoretical, a number of other more empirically-focused studies – by KPMG and the UK Government Office of Science for instance – have warned that the convergence of food, water and energy crises could create a ‘perfect storm’ within about fifteen years. But these ‘business as usual’ forecasts could be very conservative.

– To the original article:  ➡

 

Untested rape kit backlogs

Wednesday, February 26th, 2014

With possibly hundreds of thousands of rape kits untested across the country, a number of states are proposing legislation to address backlogs that in at least one case dates back nearly three decades.

In Memphis, Tennessee, alone, there are more than 12,000 untested rape kits going back to the 1980s, according to the New York-based Rape Kit Action Project, which has been tracking the backlogs nationwide. In the entire state of Texas, there are about 16,000 untested kits collecting dust in police evidence rooms.

Tennessee is among at least 17 states with proposals that range from requiring law enforcement agencies to inventory their rape kits to analyzing them in a certain amount of time. Three states – Colorado, Illinois and Texas – have passed laws that mandate a statewide accounting of untested rape kits.

Most of the other states’ proposals favor the inventory measure that would require all law enforcement agencies that store rape kits to count the number of untested kits. Rape Project spokeswoman Natasha Alexenko estimates there are about 400,000 nationwide that fall into that category.

“Until we enact this kind of legislation where we’re counting them, we really have no idea,” said Alexenko, a rape victim whose rape kit was finally tested after nearly 10 years, and her attacker arrested after a match was found.

– More…

Naomi Klein: How science is telling us all to revolt

Tuesday, October 29th, 2013

– I don’t think the best of our idealists are going to be going out on Greenpeace ships any more to protest politely.   Not when they stand to lose the most of their young lives sitting in Russian prisons for the crime of idealism and the crime of trying to wake people up to the stupidity and danger gathering all around us.

– The days or holding signs and protesting peacefully are withering away all over the world as people realize that none of that has been effective.   And now it is become downright dangerous.

– I first read that an ecologically sane world and the world of Capitalism may not be compatible bedfellows on this planet back in 2008 when I read The Bridge at the Edge of the World by James Gustave Speth; Yale University.   He is and has been a major leading light in all things environment in the U.S. and he’s been a team player all along.  So, this was a hard conclusion for him to come to.

– In the article, below, Naomi Klein tells us that others up and down the line are coming to the same conclusions.  

– If what we’ve been doing isn’t working and losing is not an option for those of us who love this world and our children, then quite simply, new measures will be needed.

– dennis

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Is our relentless quest for economic growth killing the planet? Climate scientists have seen the data – and they are coming to some incendiary conclusions.

In December 2012, a pink-haired complex systems researcher named Brad Werner made his way through the throng of 24,000 earth and space scientists at the Fall Meeting of the American Geophysical Union, held annually in San Francisco. This year’s conference had some big-name participants, from Ed Stone of Nasa’s Voyager project, explaining a new milestone on the path to interstellar space, to the film-maker James Cameron, discussing his adventures in deep-sea submersibles.

But it was Werner’s own session that was attracting much of the buzz. It was titled “Is Earth F**ked?” (full title: “Is Earth F**ked? Dynamical Futility of Global Environmental Management and Possibilities for Sustainability via Direct Action Activism”).

Standing at the front of the conference room, the geophysicist from the University of California, San Diego walked the crowd through the advanced computer model he was using to answer that question. He talked about system boundaries, perturbations, dissipation, attractors, bifurcations and a whole bunch of other stuff largely incomprehensible to those of us uninitiated in complex systems theory. But the bottom line was clear enough: global capitalism has made the depletion of resources so rapid, convenient and barrier-free that “earth-human systems” are becoming dangerously unstable in response. When pressed by a journalist for a clear answer on the “are we f**ked” question, Werner set the jargon aside and replied, “More or less.”

There was one dynamic in the model, however, that offered some hope. Werner termed it “resistance” – movements of “people or groups of people” who “adopt a certain set of dynamics that does not fit within the capitalist culture”. According to the abstract for his presentation, this includes “environmental direct action, resistance taken from outside the dominant culture, as in protests, blockades and sabotage by indigenous peoples, workers, anarchists and other activist groups”.

Serious scientific gatherings don’t usually feature calls for mass political resistance, much less direct action and sabotage. But then again, Werner wasn’t exactly calling for those things. He was merely observing that mass uprisings of people – along the lines of the abolition movement, the civil rights movement or Occupy Wall Street – represent the likeliest source of “friction” to slow down an economic machine that is careening out of control. We know that past social movements have “had tremendous influence on . . . how the dominant culture evolved”, he pointed out. So it stands to reason that, “if we’re thinking about the future of the earth, and the future of our coupling to the environment, we have to include resistance as part of that dynamics”. And that, Werner argued, is not a matter of opinion, but “really a geophysics problem”.

Plenty of scientists have been moved by their research findings to take action in the streets. Physicists, astronomers, medical doctors and biologists have been at the forefront of movements against nuclear weapons, nuclear power, war, chemical contamination and creationism. And in November 2012,Nature published a commentary by the financier and environmental philanthropist Jeremy Grantham urging scientists to join this tradition and “be arrested if necessary”, because climate change “is not only the crisis of your lives – it is also the crisis of our species’ existence”.

– More:  

 

On Radical Islam and the Taliban

Monday, October 15th, 2012

A casual stroll through the lunatic asylum shows that faith does not prove anything. 

~ Nietzsche

There is a strain of Islam loose on our planet which would like to take us back to the 13th century.  Just the other day, some of these fellows shot a 14 year old school girl in the face in an attempted assassination in the Swat Valley area of Afghanistan.  Her crime was advocating that women should have a right to education.

In their most extreme form, Islamic Fundamentalists would impose their religious police on us.  They would reject the equality of men and women.  They would reject the separation of Church and State.  They would reject freedom of speech.  They would reject freedom of religion.  They would reject freedom of assembly and they would reject freedom of the press.  They would force us to dress by their codes.  They believe that they have a right to kill anyone who speaks out against Islam.   Indeed, they think it is Islam’s right to rule the world and many of them think that this will be accomplished by the sword.

I’m not going to mince words here.  They, and those like them, who would impose their faith-based belief systems on the rest of us by force are a cancer among us.

The Taliban are creating terrible havoc in the world today and I, for one, have lost all patience with them.  And I have lost all patience with the multiculturalists who say we should tolerate them and turn the other cheek and hope that they will learn by our example.

The Western World

We in the western industrialized nations have spent centuries clawing our way up and out of a world of made of superstition, violence, disease, slavery, inequality, and religious domination.  At the end of all that, our societies are not by any means perfect but they are vastly better than what went before.

Much of what drove people into a Diaspora from Europe and onto the American, Canadian, Australian and New Zealand shores was a deep desire to get away from religious oppression and political domination.

So, here we are now in our comfortable western democratic societies enjoying the benefits of freedom of religion, speech, and assembly.  Here we are enjoying our societies in which women have equality and the vote.

But what are these societies of ours?

Well, these societies we’re enjoying are secular societies which means that they are not exclusively allied to any particular religion.

This point is worth thinking about for those of you who are religious (and I know that most of you are).   We live in peaceful country wherein those of us of different religious persuasions get along well because we live in a secular society in which we are all guaranteed an equal right to practice our faith.

But, unfortunately, in today’s world, some folks make the word ‘secular’ sound like it’s a dirty word.

Next time you hear someone say such a thing, stand back and reflect and ask yourself what that person wants to accomplish.  You’ll find that most of them will be in favor of abandoning secularism in favor of being able to impose whatever their favorite religion is upon the rest of us; to make it into the state religion that we all have to follow.

And isn’t that just another way to take us back to the 13th century?  Didn’t we just come from there not long ago?

Stories from the Islamic World

I started this article by referring to the 14 year old school girl shot in Afghanistan for simply advocating the rights of women to get an education.  I could cite many more stories I have followed over the years from the Islamic world.

Did you know that they perform forced female genital mutilations on young girls in Egypt?  This is done to remove their clitoris to  ensure their chaste behavior.  The idea being that these woman cannot not now feel sexual pleasure and thus will never be tempted to stray.

Did you know that there are honor killings carried out because young women in some countries have the audacity to think that they have the right to decide for themselves who they  want to marry?

Did you know that women in many Islamic counties are required to wear garments that completely cover them?  This is done so that they will not incite lust in men.

And did you know that in many places women have no right to vote, own land, drive a car or even go outside unless accompanied by their husband or a male blood relative?

These things go on in many Islamic counties in the world today.  Countries which are members of the U.N., countries which are geo-political allies of the U.S.   Countries like Saudi Arabia, Pakistan and Egypt to name a few.

Someday, these different world views are going to collide; Islam’s and ours. There’s even an academic phrase for this likelihood.  It is, “The Clash of Civilizations”.

If you look up Islam on the web, you will learn that 50 countries have Muslim majorities.  23% of the world’s population is Muslim.   Islam is the second largest religion in the world after Christianity.  And, Islam is the fastest growing religion in the world.

Islam in perspective

But before I go any further, let me point out in fairness that Islam is not all one thing.

There are fundamentalist Muslims and there are progressive Muslims.  There are those who believe in women’s equality and those who don’t.  There are those who are willing to live along side other cultures and belief systems in tolerance and there are those who are not.  There are educated Muslims and there are ignorant ones.  There are many Muslims in the world today that reject the violence of the few such as the Taliban.  There are Islamic countries where women can dress as they like, get an education, drive cars and own property just as people in our countries can.

In the future, I sincerely hope that most of Islam will follow the same path that our western nations did and claw their way out of the darkness and into some semblance of the light to join us here in the 21st century.

We should all hope so because the world is getting smaller decade by decade and we are all being pressed up against each other more and more.

The current pressures and problems in Europe, which has allowed millions of Muslims to immigrate, illustrates these tensions.  And where Europe goes now, we will all eventually follow.

I’m out of tolerance

Personally, I’ve run out of tolerance for the more extreme forms of Islam just as I’ve run out of tolerance for the more extreme forms of Christianity in the U.S.

Those Islamic Imams who call for the overthrow of the evil and corrupt western states and who want to impose their Sharia Law of us are no different to me than those Christian preachers among us who think that the Bible should trump the Constitution and that the U.S. should become officially a Christian State and all the decisions in it should be driven by interpretations of Biblical scripture.

All these folks want to take us back to the 13th century and I thoroughly reject them all.   The freedoms we’ve gained over these last centuries in these secular states are far too valuable to yield to people whose convictions are all faith based and who think that their understandings and beliefs should trump our rights.

Let me step aside here, as I did with the Muslims, and strongly assert that the vast majority of Christians and Christian preachers are not radical fundamentalists bent on replacing the secular state and the Constitution and establishing a Christian state.   Most Christians are steeped in tolerance and want to live and let live. They are the salt of the earth and the very bedrock of our western nations and they are not the people I am talking about here.

If you think I’m wrong by including Christians in with my complaints, you should consider some of the Christian movements afoot in the U.S. now like Joel’s Army.

And as to the pointy end of the stick of Islamic Fundamentalism; the Taliban?

Frankly, my friends, I’ve lost all patience with them and their shooting of 14 year-old girls and I’d advocate a scorched earth policy on them where ever their shadow falls.

– – – – – – – – –

 – This article was updated on 18 Oct 2012 to reflect that nothing I say here should be seen as reflecting on the vast majority of Christians or Muslims.  The vast majority are tolerance and quite willing to live and let live.   I am only speaking in this article of those who would impose their faith-based belief systems on the rest of us by force.  – dennis

– Private critique by David D. – much appreciated.

Taliban attack wounds teen activist blogger

Tuesday, October 9th, 2012

– I have no time for people who want to take us back into the darkness of the 13th century and who want to impose their dark fundamentalist ideas on us.

– I appreciate the idea of multiculturalism as well as the next fellow, I think.   But respect has to be reciprocal   It’s hard to deal with folks who believe on faith that they are right and doing God’s work and that you are evil incarnate.

– So, when it comes to Islamic fundamentalists (or Christian Fundamentalists who’d like to subvert secular states to the their own literal translations of biblical verse), I have no patience.  None.

– dennis

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Islamabad, Pakistan (CNN) — Malala Yousufzai’s courageous blogging against the Taliban set her apart from other 14-year-old Pakistani girls.

Growing up in a region once dominated by the Islamic extremists, she knew the fear associated with the word Taliban.

One of her fears came to pass Tuesday, when gunmen sought her out and opened fire on her school van, leaving her seriously wounded along with two other classmates.

The Pakistani Taliban claimed responsibility for the attack, Taliban spokesman Ihsnaullah Ishan told CNN. Ishan blamed the shooting on Malala’s activist blogging.

Although she is now hospitalized in stable condition and “out of immediate danger,” a bullet is lodged in Malala’s neck and will be difficult to remove, her doctor said.

The attack began when armed militants stopped a van as it was taking her and two other girls home from school. The attackers asked which girl was Malala, said Kainat Bibi, one of the wounded girls. When the girls pointed Malala out, the men opened fire, Bibi said, wounding the girls before the van’s driver was able to speed away. The other two girls’ injuries were not considered life-threatening.

Malala lives in northwest Pakistan’s Swat Valley — one of the nation’s most conservative regions. Her frustration with the Taliban’s restrictions on female education in her town prompted her to use the Internet and speak out, effectively making herself a target.

– More…

– Research thanks to Lise L.

 

End of an Era

Tuesday, June 26th, 2012

– Parents, it is time to think about where your children are going to be when the sh** hits the fan.  I don’t think we’re going to avoid this mess but you could shift them to a place where another generation or two might have reasonable lives.   If you think that might be in a big city in the U.S., I think you are missing the point.

– Dennis

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By George Monbiot, published in the Guardian 25th June 2012

It is, perhaps, the greatest failure of collective leadership since the first world war. The Earth’s living systems are collapsing, and the leaders of some of the most powerful nations – the US, the UK, Germany, Russia – could not even be bothered to turn up and discuss it. Those who did attend the Earth summit last week solemnly agreed to keep stoking the destructive fires: sixteen times in their text they pledged to pursue “sustained growth”, the primary cause of the biosphere’s losses(1).

The future

The efforts of governments are concentrated not on defending the living Earth from destruction, but on defending the machine that is destroying it. Whenever consumer capitalism becomes snarled up by its own contradictions, governments scramble to mend the machine, to ensure – though it consumes the conditions that sustain our lives – that it runs faster than ever before.

The thought that it might be the wrong machine, pursuing the wrong task, cannot even be voiced in mainstream politics. The machine greatly enriches the economic elite, while insulating the political elite from the mass movements it might otherwise confront. We have our bread; now we are wandering, in spellbound reverie, among the circuses.

We have used our unprecedented freedoms, secured at such cost by our forebears, not to agitate for justice, for redistribution, for the defence of our common interests, but to pursue the dopamine hits triggered by the purchase of products we do not need. The world’s most inventive minds are deployed not to improve the lot of humankind but to devise ever more effective means of stimulation, to counteract the diminishing satisfactions of consumption. The mutual dependencies of consumer capitalism ensure that we all unwittingly conspire in the trashing of what may be the only living planet. The failure at Rio de Janeiro belongs to us all.

– More…